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Relevant Catholic Divine Inspirations and Holy Lights
Commemorating the Armenian Genocide - Give Us This Day Our Daily Bread
Commemorating the Armenian Genocide - Give Us This Day Our Daily Bread
Commemorating the Armenian Genocide - Give Us This Day Our Daily Bread
 
 


Armenian orphans in the refugee camp of Sytria with the daily portion of bread in their hands; http://armeniangenocide100.org  
 
 
 


Armenian orphans in the refugee camp of Sytria with the daily portion of bread in their hands; http://armeniangenocide100.org  
 

Our Father

Our Father,
Who art in Heaven,
hallowed be Thy Name.
Thy Kingdom come,
Thy Will be done,
on Earth as it is in Heaven.
Give us this day
our Daily Bread,
and forgive us our trespasses,
as we forgive those
who have trespassed against us;
and lead us not into temptation,
but deliver us from evil. Amen








Our Father

Our Father,
Who art in Heaven,
hallowed be Thy Name.
Thy Kingdom come,
Thy Will be done,
on Earth as it is in Heaven.
Give us this day
our Daily Bread,
and forgive us our trespasses,
as we forgive those
who have trespassed against us;
and lead us not into temptation,
but deliver us from evil. Amen





From the Depths of our Hearts - We Remember
From the Depths of our Hearts - We Remember
From the Depths of our Hearts - We Remember
 
 

Forget-me-not flower is the official logo for the 100th Year Anniversary of the Armenian Genocide; en.wikipedia.org

 

The Flower: A Symbol of God’s Presence

In the basis of the etymology of the word Forget-me-not lies the same meaning in different languages, i.e. "Remember!", which is the main message of the Armenian Genocide Centennial. Besides, the flower was considered a symbol of God’s presence in the Middle Ages.

The Forget-me-not has five petals, each of which symbolizes the five continents, where Armenians settled after the Genocide.

The color of black symbolizes horror and the memories of the Genocide. The yellow color symbolizes the sunlight, which gives hope to live and create. The inner radial light purple symbolizes involvement in the recognition and condemnation of the Armenian Genocide. And the predominant purple lies in the basis of Armenians’ self-consciousness, in vestments worn by the servants of the Armenian Apostolic Church.

http://armeniangenocide100.org








One of the most striking photographs of the deportations that have come out of Armenia. Here is shown a column of Christians on the path across the great plains of the Mamuret-ul-Aziz. The zaptieths are shown walking along at one side. Published in 1918. http://upload.wikimedia.org

 
 

Pope Francis’s message to Armenians
Saint Peter’s Basilica on Sunday, April 12, 2015

Dear Armenian Brothers and Sisters,

A century has passed since that horrific massacre which was a true martyrdom of your people, in which many innocent people died as confessors and martyrs for the name of Christ (cf. John Paul II and Karekin II, Common Declaration, Etchmiadzin, 27 September 2001). Even today, there is not an Armenian family untouched by the loss of loved ones due to that tragedy: it truly was "Metz Yeghern", the "Great Evil", as it is known by Armenians. On this anniversary, I feel a great closeness to your people and I wish to unite myself spiritually to the prayers which rise up from your hearts, your families and your communities.

Today is a propitious occasion for us to pray together, as we proclaim Saint Gregory of Narek a Doctor of the Church. I wish to express my deep gratitude for the presence here today of His Holiness Karekin II, Supreme Patriarch and Catholicos of All Armenians, His Holiness Aram I, Catholicos of the Great House of Cilicia, and His Beatitude Nerses Bedros XIX, Patriarch of Cilicia of Armenian Catholics.









“One of the most striking photographs of the deportations that have come out of Armenia. Here is shown a column of Christians on the path across the great plains of the Mamuret-ul-Aziz. The zaptieths are shown walking along at one side. Published in 1918. http://upload.wikimedia.org




Pope Francis’s message to Armenians
Saint Peter’s Basilica on Sunday, April 12, 2015

Dear Armenian Brothers and Sisters,

A century has passed since that horrific massacre which was a true martyrdom of your people, in which many innocent people died as confessors and martyrs for the name of Christ (cf. John Paul II and Karekin II, Common Declaration, Etchmiadzin, 27 September 2001). Even today, there is not an Armenian family untouched by the loss of loved ones due to that tragedy: it truly was "Metz Yeghern", the "Great Evil", as it is known by Armenians. On this anniversary, I feel a great closeness to your people and I wish to unite myself spiritually to the prayers which rise up from your hearts, your families and your communities.



Today is a propitious occasion for us to pray together, as we proclaim Saint Gregory of Narek a Doctor of the Church. I wish to express my deep gratitude for the presence here today of His Holiness Karekin II, Supreme Patriarch and Catholicos of All Armenians, His Holiness Aram I, Catholicos of the Great House of Cilicia, and His Beatitude Nerses Bedros XIX, Patriarch of Cilicia of Armenian Catholics.




Grigor Narekatsi, Ms. 1568 (1173), Matenadaran, Yerevan, Armenia. http://commons.wikimedia.org



Saint Gregory of Narek, a monk of the tenth century, knew how to express the sentiments of your people more than anyone. He gave voice to the cry, which became a prayer, of a sinful and sorrowful humanity, oppressed by the anguish of its powerlessness, but illuminated by the splendour of God’s love and open to the hope of his salvific intervention, which is capable of transforming all things. “Through his strength I wait with certain expectation believing with unwavering hope that… I shall be saved by the Lord’s mighty hand and… that I will see the Lord himself in his mercy and compassion and receive the legacy of heaven” (Saint Gregory of Narek, Book of Lamentations, XII).

Your Christian identity is indeed ancient, dating from the year 301, when Saint Gregory the Illuminator guided Armenia to conversion and baptism. You were the first among nations in the course of the centuries to embrace the Gospel of Christ. That spiritual event indelibly marked the Armenian people, as well as its culture and history, in which martyrdom holds a preeminent place, as attested to symbolically by the sacrificial witness of Saint Vardan and his companions in the fifth century.

Your people, illuminated by Christ’s light and by his grace, have overcome many trials and sufferings, animated by the hope which comes from the Cross (cf. Rom 8:31-39). As Saint John Paul II said to you, “Your history of suffering and martyrdom is a precious pearl, of which the universal Church is proud. Faith in Christ, man’s Redeemer, infused you with an admirable courage on your path, so often like that of the Cross, on which you have advanced with determination, intent on preserving your identity as a people and as believers” (Homily, 21 November 1987).







Grigor Narekatsi, Ms. 1568 (1173), Matenadaran, Yerevan, Armenia. http://commons.wikimedia.org


Saint Gregory of Narek, a monk of the tenth century, knew how to express the sentiments of your people more than anyone. He gave voice to the cry, which became a prayer, of a sinful and sorrowful humanity, oppressed by the anguish of its powerlessness, but illuminated by the splendour of God’s love and open to the hope of his salvific intervention, which is capable of transforming all things. “Through his strength I wait with certain expectation believing with unwavering hope that… I shall be saved by the Lord’s mighty hand and… that I will see the Lord himself in his mercy and compassion and receive the legacy of heaven” (Saint Gregory of Narek, Book of Lamentations, XII).

Your Christian identity is indeed ancient, dating from the year 301, when Saint Gregory the Illuminator guided Armenia to conversion and baptism. You were the first among nations in the course of the centuries to embrace the Gospel of





Grigor Narekatsi, Ms. 1568 (1173), Matenadaran, Yerevan, Armenia. http://commons.wikimedia.org
Christ. That spiritual event indelibly marked the Armenian people, as well as its culture and history, in which martyrdom holds a preeminent place, as attested to symbolically by the sacrificial witness of Saint Vardan and his companions in the fifth century.

Your people, illuminated by Christ’s light and by his grace, have overcome many trials and sufferings, animated by the hope which comes from the Cross (cf. Rom 8:31-39). As Saint John Paul II said to you, “Your history of suffering and martyrdom is a precious pearl, of which the universal Church is proud. Faith in Christ, man’s Redeemer, infused you with an admirable courage on your path, so often like that of the Cross, on which you have advanced with determination, intent on preserving your identity as a people and as believers” (Homily, 21 November 1987).




Saint Gregory of Narek (1010 A.D.)

 
 

This faith also accompanied and sustained your people during the tragic experience one hundred years ago “in what is generally referred to as the first genocide of the twentieth century” (John Paul II and Karekin II, Common Declaration, Etchmiadzin, 27 September 2001). Pope Benedict XV, who condemned the First World War as a “senseless slaughter” (AAS, IX [1917], 429), did everything in his power until the very end to stop it, continuing the efforts at mediation already begun by Pope Leo XIII when confronted with the “deadly events” of 1894-96. For this reason, Pope Benedict XV wrote to Sultan Mehmed V, pleading that the many innocents be saved (cf. Letter of 10 September 1915) and, in the Secret Consistory of 6 December 1915, he declared with great dismay, “Miserrima Armenorum gens ad interitum prope ducitur” (AAS, VII [1915], 510).

It is the responsibility not only of the Armenian people and the universal Church to recall all that has taken place, but of the entire human family, so that the warnings from this tragedy will protect us from falling into a similar horror, which offends against God and human dignity. Today too, in fact, these conflicts at times degenerate into unjustifiable violence, stirred up by exploiting ethnic and religious differences. All who are Heads of State and of International Organizations are called to oppose such crimes with a firm sense of duty, without ceding to ambiguity or compromise.





Saint Gregory of Narek (1010 A.D.)


This faith also accompanied and sustained your people during the tragic experience one hundred years ago “in what is generally referred to as the first genocide of the twentieth century” (John Paul II and Karekin II, Common Declaration, Etchmiadzin, 27 September 2001). Pope Benedict XV, who condemned the First World War as a “senseless slaughter” (AAS, IX [1917], 429), did everything in his power until the very end to stop it, continuing the efforts at mediation already begun by Pope Leo XIII when confronted with the “deadly events” of 1894-96. For this reason, Pope Benedict XV wrote to Sultan Mehmed V, pleading that the many innocents be saved (cf. Letter of 10 S eptember 1915) and, in the Secret Consistory of 6 December 1915, he declared with great dismay, “Miserrima Armenorum gens ad interitum prope ducitur” (AAS, VII [1915], 510).



It is the responsibility not only of the Armenian people and the universal Church to recall all that has taken place, but of the entire human family, so that the warnings from this tragedy will protect us from falling into a similar horror, which offends against God and human dignity. Today too, in fact, these conflicts at times degenerate into unjustifiable violence, stirred up by exploiting ethnic and religious differences. All who are Heads of State and of International Organizations are called to oppose such crimes with a firm sense of duty, without ceding to ambiguity or compromise.





The 7th-century Khor Virap Monastery in the shadow of Mount Ararat, the peak on which Noah’s Ark is said to have landed during the biblical flood. http://commons.wikimedia.org



May this sorrowful anniversary become for all an occasion of humble and sincere reflection, and may every heart be open to forgiveness, which is the source of peace and renewed hope. Saint Gregory of Narek, an extraordinary interpreter of the human soul, offers words which are prophetic for us: “I willingly blame myself with myriad accounts of all the incurable sins, from our first forefather through the end of his generations in all eternity, I charge myself with all these voluntarily” (Book of Lamentations, LXXII). How striking is his sense of universal solidarity! How small we feel before the greatness of his invocations: “Remember, [Lord,]… those of the human race who are our enemies as well, and for their benefit accord them pardon and mercy… Do not destroy those who persecute me, but reform them, root out the vile ways of this world, and plant the good in me and them” (ibid., LXXXIII).

May God grant that the people of Armenia and Turkey take up again the path of reconciliation, and may peace also spring forth in Nagorno Karabakh. Despite conflicts and tensions, Armenians and Turks have lived long periods of peaceful coexistence in the past and, even in the midst of violence, they have experienced times of solidarity and mutual help. Only in this way will new generations open themselves to a better future and will the sacrifice of so many become seeds of justice and peace.







The 7th-century Khor Virap Monastery in the shadow of Mount Ararat, the peak on which Noah’s Ark is said to have landed during the biblical flood. http://commons.wikimedia.org

May this sorrowful anniversary become for all an occasion of humble and sincere reflection, and may every heart be open to forgiveness, which is the source of peace and renewed hope. Saint Gregory of Narek, an extraordinary interpreter of the human soul, offers words which are prophetic for us: “I willingly blame myself with myriad accounts of all the incurable sins, from our first forefather through the end of his generations in all eternity, I charge myself with all these voluntarily” (Book of Lamentations, LXXII). How striking is his sense of universal solidarity! How small we feel



The 7th-century Khor Virap Monastery in the shadow of Mount Ararat, the peak on which Noah’s Ark is said to have landed during the biblical flood. http://commons.wikimedia.org
before the greatness of his invocations: “Remember, [Lord,]… those of the human race who are our enemies as well, and for their benefit accord them pardon and mercy… Do not destroy those who persecute me, but reform them, root out the vile ways of this world, and plant the good in me and them” (ibid., LXXXIII).

May God grant that the people of Armenia and Turkey take up again the path of reconciliation, and may peace also spring forth in Nagorno Karabakh. Despite conflicts and tensions, Armenians and Turks have lived long periods of peaceful coexistence in the past and, even in the midst of violence, they have experienced times of solidarity and mutual help. Only in this way will new generations open themselves to a better future and will the sacrifice of so many become seeds of justice and peace.




Crucifixion and Saints by Andrea del Castagno; 1440-41; Fresco Ospedale Santa Maria Nuova, Florence, Italy; http://www.wga



For us Christians, may this be above all a time of deep prayer. Through the redemptive power of Christ’s sacrifice, may the blood which has been shed bring about the miracle of the full unity of his disciples. In particular, may it strengthen the bonds of fraternal friendship which already unite the Catholic Church and the Armenian Apostolic Church.

(...) I entrust these intentions to the Mother of God, in the words of Saint Gregory of Narek:

"O Most Pure of Virgins, first among the blessed, Mother of the unshakeable edifice of the Church, Mother of the immaculate Word of God, (...) Taking refuge beneath your boundless wings which grant us the protection of your intercession, we lift up our hands to you, and with unquestioned hope we believe that we are saved."
(Panegyric of the Theotokos)
(From the Vatican, April 12 2015)





Mother of God Appearing to Saint Gregory of Narek by Harutyun Agemian (Ariel) (1904-1965). www.agemianpaintings.com



Marian Prayer of Saint Gregory of Narek

Assist me by the wings of your prayers,
O you who are called the Mother of the living,
so that on my exit from this valley of tears
I may be able to advance without torment
to the dwelling of life
that has been prepared for us to lighten the end of a life burdened by my iniquity.

Healer of the sorrows of Eve,
change my day of anguish into a feast of gladness.
Be my Advocate,
ask and supplicate. For as I believe in your inexpressible purity,
so do I also believe in
the good reception that is given to your word.

O you who are blessed among women,
help me with your tears
for I am in danger.
Bend the knee to obtain my reconciliation,
O Mother of God.

Be solicitous for me for I am miserable,
O Tabernacle of the Most High.
Hold out your hand to me as I fall,
O heavenly Temple.

Glorify your Son in you:
may He be pleased to operate Divinely in me
the miracle of forgiveness and mercy.
Handmaid and Mother of God,
may your honour be exalted by me,
and may my salvation be manifested through you. Amen








Mother of God Appearing to Saint Gregory of Narek by Harutyun Agemian (Ariel) (1904-1965). www.agemianpaintings.com
 
 
 
April 24 - Commemorating the Armenian Genocide - Give Us This Day Our Daily Bread  
 

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top
X
OUR FATHER

Our Father, Who Art In Heaven
Hallowed Be Thy Name.
Thy Kingdom come,
Thy Will be done
On earth as it is in Heaven.
Give us this day our daily bread
And forgive us our trespasses
As we forgive those who trespass against us.
Liberate us from all temptation[*]
And deliver us from all evil. Amen



[*] Liberate us is in keeping with the original Latin text.
       God usually does not "lead us" to temptation
       (unless we are tested),
       but gives us the grace to overcome and/or resist it
X
HAIL MARY

Hail Mary, full of grace
The Lord is with thee.
Blessed art though among women,
And blessed is the fruit
Of thy womb, Jesus.
 
Holy Mary, Mary of God
Pray for us sinners
Now, and in the hour
Of our death. Amen


 
X
APOSTLE'S CREED

I believe in God, the Father Almighty Creator of Heaven and earth;
And in Jesus Christ, His Only Son, our Lord;
Who was conceived by the
[work and grace of the] Holy Ghost,[*]
Born of the Virgin Mary,
Suffered under Pontius Pilate,
Was crucified, died and was buried.
He descended into the Dead.[**]
On the third day, He rose again;
He ascended into Heaven,
And sits at the right hand of God,
the Father Almighty.
From thence he shall come to judge
the living and the dead.
 
I believe in the Holy Ghost,[*]
The Holy Catholic Church,
The communion of saints,
The forgiveness of sins.
The resurrection of the body,
And life everlasting. Amen


[*] Holy Ghost: may be substituted with the current Holy Spirit.
[**] the Dead: "inferi", the underworld or the dead in Latin.
X
GLORIA

Glory be to the Father, and to the Son,
and to the Holy Ghost[*],
as it was in the beginning, is now,
and ever shall be, world without end.
Amen

[*] Holy Ghost: may be substituted with the current Holy Spirit.
X
DE PROFUNDIS

Out of the depths I have cried to Thee, O Lord:
Lord, hear my voice.
Let Thine ears be attentive
to the voice of my supplication.

If thou, O Lord, wilt mark iniquities:
Lord, who shall abide it.
For with Thee there is merciful forgiveness:
and because of Thy law,
I have waited for Thee, O Lord.

My soul hath waited on His word:
my soul hath hoped in the Lord.
From the morning-watch even until night,
let Israel hope in the Lord.

For with the Lord there is mercy:
and with Him plenteous redemption.
And He shall redeem Israel
from all her iniquities.

Glory be to the Father, and to the Son,
and to the Holy Ghost[*],
as it was in the beginning, is now,
and ever shall be, world without end.
Amen

[*] Holy Ghost: may be substituted with the current Holy Spirit.
X
DE PROFUNDIS

Out of the depths I have cried to Thee, O Lord:
Lord, hear my voice.
Let Thine ears be attentive to the voice
of my supplication.

If thou, O Lord, wilt mark iniquities:
Lord, who shall abide it.
For with Thee there is merciful forgiveness:
and because of Thy law,
I have waited for Thee, O Lord.

My soul hath waited on His word:
my soul hath hoped in the Lord.
From the morning-watch even until night,
let Israel hope in the Lord.

For with the Lord there is mercy:
and with Him plenteous redemption.
And He shall redeem Israel
from all his iniquities.

V. Eternal rest give unto them, O Lord.
R. And let perpetual light shine upon them.
V. From the gate of hell.
R. Deliver their souls, O Lord.
V. May then rest in peace.
R. Amen.
V. O Lord, hear my prayer.
R. And let my cry come unto Thee.
V. The Lord be with you.
R. And with Thy Spirit.

(50 days indulgence to all who pray the De Profundis with V. and R.
"Requiem aeternam" (Eternal Rest) three times a day.
Pope Leo XIII, February 3, 1888)


Let us pray:
O God, the Creator and Redeemer of all
the faithful, we beseech Thee to grant
to the souls of Thy servants the remission
of their sins, so that by our prayers
they may obtain pardon for which they long.
O Lord, who lives and reigns,
world without end. Amen

May they rest in peace. Amen

CERRAR
SIGUIENTE
PADRE NUESTRO

Padre Nuestro,
que estas en los Cielos
Santificado sea Tu Nombre;
Venga a nosotros tu Reino;
Hágase Tu Voluntad
en la tierra como en el cielo.
Danos hoy nuestro pan de cada día;
Perdona nuestras ofensas,
Como también nosotros
perdonamos a los que nos ofenden,
No nos dejes caer en la tentación,
y líbranos del mal. Amén
 
CERRAR
SIGUIENTE
AVE MARÍA

Dios te salve, María,
llena eres de gracia;
El Señor es Contigo;
Bendita Tú eres
entre todas las mujeres,
Y bendito es el fruto
De tu vientre, Jesús.
 
Santa María,
Madre de Dios,
Ruega por nosotros
pecadores,
Ahora y en la hora
De nuestra muerte.
Amén
 
CERRAR
CREDO

Creo en Dios, Padre Todopoderoso,
Creador del cielo y de la tierra.
Creo en Jesucristo,
Su único Hijo, Nuestro Señor,
Que fue concebido por obra
y gracia del Espíritu Santo,
Nació de la Santa María Virgen;
Padeció bajo el poder de Poncio Pilato,
Fue crucificado, muerto y sepultado,
Descendió a los infiernos,
Al tercer día resucitó de entre los muertos,
Subió a los cielos
Y está sentado a la derecha de Dios,
Padre Todopoderoso.
Desde allí ha de venir a juzgar
a los vivos y a los muertos.

Creo en el Espíritu Santo,
La Santa Iglesia Católica,
La comunión de los santos,
El perdón de los pecados,
La resurrección de la carne
Y la vida eterna. Amén
 
 
CERRAR
DE PROFUNDIS

Desde lo hondo a Ti grito, Señor; Señor,
escucha mi voz;
Estén Tus oidos atentos
a la voz de mi súplica.

Si llevas cuenta de los delitos, Señor,
¿quién podrá resistir?
Pero de ti procede el perdón,
y así infundes respeto.
Mi alma espera en el Señor.

Espera en su palabra;
mi alma aguarda al Señor,
más que el centinela la aurora.
Aguarda Israel al Señor.

Como el centinela la aurora;
porque del Señor viene la misericordia.
la redención copiosa;
y Él redimirá a Israel de todos sus delitos.

Gloria al Padre, al Hijo y al
Espíritu Santo,
como es desde el principio,
es ahora y será por los siglos de los siglos.
Amén

X
GLORIA

Gloria al Padre, al Hijo y al
Espíritu Santo,
como es desde el principio,
es ahora y será por los siglos de los siglos.
Amén

CERRAR
DE PROFUNDIS

Desde lo hondo a Ti grito, Señor;
Señor, escucha mi voz;
Estén Tus oidos atentos a
la voz de mi súplica.

Si llevas cuenta de los delitos, Señor,
¿quién podrá resistir?

Pero de ti procede el perdón,
y así infundes respeto.
Mi alma espera en el Señor.

Espera en su palabra;
mi alma aguarda al Señor,
más que el centinela la aurora.
Aguarda Israel al Señor.

Como el centinela la aurora;
porque del Señor viene la misericordia,
la redención copiosa;
y Él redimirá a Israel de todos sus delitos.

V. Dadles, Señor, a todas las almas
el descanso eterno.
R. Y haced lucir sobre ellas
vuestra eterna luz.
V. Que en paz descansen.
R. Amén.